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I can't eat another bite. Both these examples constitute gluttonous derelictions of duties. Even at religious festivals, the best sacrificial meat was reserved for aristocratic participants or sold off, not distributed to the common people. Hutscar December 12, Events Christiana Herringham. Christiana Herringham.

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Suetonius and Cassius Dio included such stories not only to entertain their readers, but also to make a point about the fitness of individuals to rule the Roman empire. Events Christiana Herringham. He's in the vomitorium. An illustration in a edition of The Washington Post got the myth slightly wrong, showing bowls at the meal rather than a separate room. Better the balance, better the world — Cambridge, Cambridgeshire.

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In these rooms, Hare imagined, Nero poisoned his step-brother Britannicus, the concubine Marcia drugged Commodus, and Pertinax received rumours of revolt. Since antiquity, we have derived pleasure from hearing about and criticising the overindulgent dining habits of others as a sign of their moral laxity. Republish our articles for free, online or in print, under Creative Commons licence. Celsus advised that vomiting should not become a daily practice for that was a sign of luxury but that it was acceptable to purge the stomach for health reasons. Both these examples constitute gluttonous derelictions of duties.

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Description: The morality and reality of food Romans would have understood the moral messages contained in these anecdotes. The food that Vitellius gobbled up at sacrifices to satiate his enormous appetite would have been gratefully savoured by the people of Rome. It was once thought that a diner could, at this point in the meal, make a quick visit to the vomitorium — a room adjacent to the dining room replete with a basin and feathers to tickle the throat — in order to make room for the next course. When presiding over sacrificial rituals, Vitellius is said to have gobbled up the sacrificial meat and cakes himself. Adultery and politics in Jacobean London — Egham, Surrey. A Roman Feast by Roberto Bompiani late 19th century. Such foodstuffs were carefully controlled. This statement, as with the stories of Vitellius and Claudius, does not reflect reality for most Romans, least of all suggest that actual rooms were reserved for such decadent practices.
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